Something terrible has happened to the soul of the Republican Party. We’ve gone beyond bad economic doctrine. We’ve even gone beyond selfishness and special interests. At this point we’re talking about a state of mind that takes positive glee in inflicting further suffering on the already miserable.
The occasion for these observations is, as you may have guessed, the monstrous farm bill the House passed last week.
For decades, farm bills have had two major pieces. One piece offers subsidies to farmers; the other offers nutritional aid to Americans in distress, mainly in the form of food stamps (these days officially known as the Supplemental Nutrition Assistance Program, or SNAP).
Long ago, when subsidies helped many poor farmers, you could defend the whole package as a form of support for those in need. Over the years, however, the two pieces diverged. Farm subsidies became a fraud-ridden program that mainly benefits corporations and wealthy individuals. Meanwhile food stamps became a crucial part of the social safety net.
So House Republicans voted to maintain farm subsidies — at a higher level than either the Senate or the White House proposed — while completely eliminating food stamps from the bill.
[…]
Now, some enemies of food stamps don’t quote libertarian philosophy; they quote the Bible instead. Representative Stephen Fincher of Tennessee, for example, cited the New Testament: “The one who is unwilling to work shall not eat.” Sure enough, it turns out that Mr. Fincher has personally received millions in farm subsidies.
Related articles
- Republicans Nix Food Stamps: This Is Who They Are (ourfuture.org)
- How Republicans Who Took Millions In Farm Subsidies Justify Cutting Food Stamps (ThinkProgress.org)
Always Question Authority 
Seldom have we seen the bald hypocrisy of our House Republicans displayed so clearly as we have in this dustup over farm subsidies and the food stamp program. Welfare for corporations, because they donate money to our campaigns, but biblical quotations and admonishments for the poor and disenfranchised. Use of Hebrew and Christian scripture to argue for exclusion and exploitation is especially astonishing as a fair reading of both reveals them to be nothing less than extended cries for social justice and aid to the poor.