If a drinking game had been made out of Republicans calling America “exceptional” at the RNC, the hospitals would have been full of people with alcohol poisoning this week. Unfortunately, and a bit embarrassingly, what these exceptional Americans don’t seem to realize is that the term “American exceptionalism” actually comes from an insult to America, not a compliment.
Gore Vidal came from a generation of novelists whose fiction gave them a political platform. Norman Mailer ran for mayor of New York City; Kurt Vonnegut became an anti-war spokesman. And Vidal was an all-around critic. His novels sometimes infuriated readers with unflattering portraits of American history.
He also wrote essays and screenplays, and his play The Best Man currently has a revival on Broadway.
Vidal died Tuesday at his home in the Hollywood Hills, from complications of pneumonia. He was 86 years old.
- US author Gore Vidal dies aged 86 (bbc.co.uk)
- Gore Vidal: a life in pictures (guardian.co.uk)
- Gore Vidal quotes: 26 of the best (guardian.co.uk)
- Hail and Farewell, Gore Vidal (truthdig.com)
- Gore Vidal: Born-again atheist (examiner.com)
- Gore Vidal Remembered: 2003 Interview With Late Iconoclastic Writer & Longtime Critic of U.S. Empire (democracynow.org)
- Democracy Now! Shows Featuring Gore Vidal (democracynow.org)
- Gore Vidal and His Reading List for America (billmoyers.com)
- Gore Vidal in ‘The Nation’ (thenation.com)
There’s a good number of us who question holidays like Mother’s Day in which you spend more time feeding money into a system that exploits our love for our mothers than actually celebrating them. It’s not unlike any other holiday in America in that its complete commercialization has stripped away so much of its genuine meaning, as well its history. Mother’s Day is unique in its completely radical and totally feminist history, as much as it has been forgotten.
Mother’s Day began in America in 1870 when Julia Ward Howe wrote the Mother’s Day Proclamation. Written in response to the American Civil War and the Franco-Prussian War, her proclamation called on women to use their position as mothers to influence society in fighting for an end to all wars. She called for women to stand up against the unjust violence of war through their roles as wife and mother, to protest the futility of their sons killing other mothers’ sons.
Arise, then, women of this day!
Arise, all women who have hearts, Whether our baptism be of water or of tears!
Say firmly: “We will not have great questions decided by irrelevant agencies, Our husbands will not come to us, reeking with carnage, for caresses and applause. Our sons shall not be taken from us to unlearn All that we have been able to teach them of charity, mercy and patience. We, the women of one country, will be too tender of those of another country To allow our sons to be trained to injure theirs.”
[Read the remainder of Howe’s quote here]
The holiday caught on years later when a West Virginia women’s group led by Anna Reeves Jarvis began promoting it as a way to reunite families after the Civil War. After Jarvis’ death, her daughter began a campaign for the creation of an official Mother’s Day in honor of peace. Devoting much of her life to the cause, it wasn’t until 1914 when Woodrow Wilson signed it into national observance in 1914.
The holiday flourished, along with the flower industry. The business journal, the Florists Review, actually admitted to its desire to exploit the holiday. Jarvis was strongly opposed to every aspect of the holiday’s commercialization, arrested for protesting the sale of flowers, and petitioning to stop the creation of a Mother’s Day postage stamp.
Today we are in multiple wars that continue to claim the lives of thousands of sons and daughters. We are also experiencing a still-rising commercialization of nearly every aspect of life; the exploitation of every possible human event and emotion at the benefit of corporations.
Let’s take this Mother’s Day to excuse ourselves from the pressure to consume and remember its radical roots – that mothers, or rather all women, in fact, all people, have a stake in war and a responsibility as American citizens to protest the incredible violence that so many fellow citizens, here and abroad, must suffer through.
Why would any organization or social change movement want to ally itself with a community that’s energetic, excited about activism, highly motivated, increasingly visible, good at fundraising, good at getting into the news, increasingly populated by young people, and with a proven track record of mobilizing online in massive numbers on a moment’s notice?
If you need to ask that — maybe you shouldn’t be in political activism.
And if you don’t need to ask that — if reading that paragraph is making you clutch your chest and drool like a baby — maybe you should be paying attention to the atheist movement.
“Love thy neighbor” is preached from many a pulpit. But new research from the University of California, Berkeley, suggests that the highly religious are less motivated by compassion when helping a stranger than are atheists, agnostics and less religious people.
In the study, the link between compassion and generosity was found to be stronger for those who identified as being non-religious or less religious.
“Overall, we find that for less religious people, the strength of their emotional connection to another person is critical to whether they will help that person or not,” said UC Berkeley social psychologist Robb Willer, a co-author of the study. “The more religious, on the other hand, may ground their generosity less in emotion, and more in other factors such as doctrine, a communal identity, or reputational concerns.”
“Overall, this research suggests that although less religious people tend to be less trusted in the U.S., when feeling compassionate, they may actually be more inclined to help their fellow citizens than more religious people,” Willer said.
People who are intuitive thinkers are more likely to be religious, but getting them to think analytically even in subtle ways decreases the strength of their belief, according to a new study in Science.
Analytic thinking undermines belief because, as cognitive psychologists have shown, it can override intuition. And we know from past research that religious beliefs—such as the idea that objects and events don’t simply exist but have a purpose—are rooted in intuition. “Analytic processing inhibits these intuitions, which in turn discourages religious belief,” [British Columbia psychologist, Ara] Norenzayan explains.