Stories about Jesus’ birth are famous. But what about stories about Jesus’ childhood? One early Christian text, the Infancy Gospel of Thomas, invents some pretty crazy stories about the schoolboy Jesus. But what did this text mean for an ancient audience?
Aramaic was the language spoken by Jesus. Although the New Testament survives in koine Greek, likely it had an Aramaic substrate. The Gospels make clear that Jesus spoke Aramaic by occasionally quoting his original words in that language. Jesus says to the little girl he heals, “Talitha qumi,” little girl get up (Mk 5:41). On the cross he says, “Eli, Eli lema sabachthani,” my God, my God, why have you forsaken me? (Matt. 27:46).
Between 600 BC and about 1000 CE [AD], the dominant spoken language in the Levant and the Fertile Crescent was Aramaic. Sometimes it is called Syriac or Chaldean. In some of this 1600-year period (sort of the span of time from the sack of Rome in 410 to our own day) sometimes Greek, and later Arabic, served as administrative and literary languages, but probably most people in what is now Syria, Iraq, Jordan, Lebanon and Syria-Palestine, even parts of Iran, spoke Aramaic for daily uses.
So after Trump’s electoral victory,an Assyrian Christian woman named Ivet Lolhamwas riding the BART commuter train in the Bay Area and she called her father and spoke to him in Aramaic, requesting him to pick her up from the station.
She alleges that she started being verbally abused by another passenger, who termed her a terrorist and told her: “I think you are an ugly, mean, evil little pig who might get deported and I pray that you do.”
Lolham recorded the scene on her cell phone and warned the woman it would be put on YouTube. The abusive passenger replied undeterred, “This woman is a stalker from the Middle East. She’s a Middle Eastern terrorist, she’s terrorizing citizens like me and she will probably get deported.”
In northwestern Iran around Lake Urumiya in Azerbaijani province, there are about 55,000 Chaldean and Nestorian Christians who speak Aramaic. Iran also has a small Jewish community, some members of which speak Aramaic.
So this is where Trump’s foreigner-hating America has ended up: speaking the language of Jesus in public is now equated to terrorism. Watch the video of the incident below:
A priest displayed a basket containing an aborted fetus on Facebook to promote his “pro-life” principles in support of Donald Trump. A majority of Catholics voted for Donald Trump.
As the aftermath of the election of Donald Trump is being sorted out, a common theme keeps cropping up from all sides-”Democrats failed to understand white, working class, fly-over America.” Trump supports are saying this. Progressive pundits are saying this. Talking heads across all forms of the media are saying this. Even some Democratic leaders are saying this. It doesn’t matter how many people say it, it is complete bullshit. It is an intellectual/linguistic sleight of hand meant to throw attention away from the real problem. The real problem isn’t east coast elites don’t understand or care about rural America. The real problem is rural America doesn’t understand the causes of their own situations and fears and they have shown no interest in finding out. They don’t want to know why they feel the way they do or why they are struggling because the don’t want to admit it is in large part because of choices they’ve made and horrible things they’ve allowed themselves to believe.
I grew up in rural, Christian, white America. You’d be hard-pressed to find an area in the country that has a higher percentage of Christians or whites. I spent most of the first twenty-four years of my life deeply embedded in this culture. I religiously (*pun intended) their Christian services. I worked off and on, on their rural farms. I dated their calico skirted daughters. I camped, hunted, and fished with their sons. I listened to their political rants at the local diner and truck stop. I winced at their racist/bigoted jokes and epitaphs that were said more out of ignorance than animosity. I have also watched the town I grew up in go from a robust economy with well-kept homes and infrastructure turn into a struggling economy with shuttered businesses, dilapidated homes, and a broken down infrastructure over the past thirty years. The problem isn’t that I don’t understand these people. The problem is they don’t understand themselves, the reasons for their anger/frustrations, and don’t seem to care to know why.