On February 8, 1921 twenty thousand people, braving temperatures so low that musical instruments froze, marched in a funeral procession in the town of Dimitrov, a suburb of Moscow. They came to pay their respects to a man, Petr Kropotkin, and his philosophy, anarchism.
Some 90 years later few know of Kropotkin. And the word anarchism has been so stripped of substance that it has come to be equated with chaos and nihilism. This is regrettable, for both the man and the philosophy that he did so much to develop have much to teach us in 2012. . . .
The precipitating event that led Kropotkin to embrace anarchism was the publication of Charles Darwin’s Origin of the Species in 1859. . . .
He spent the rest of his life promoting that concept and the theory of social structure known as anarchism. To Americans anarchism is synonymous with a lack of order. But to Kropotkin anarchist societies don’t lack order but the order emerges from rules designed by those who feel their impact, rules that encourage humanly scaled production systems and maximize individual freedom and social cohesion.
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. . . [M]ost people value [Christian privilege] as an abstract principle, they don’t make decisions based on abstractions. They tend to look at the concrete manifestations of those abstractions. . . . So while many people will say they support [Christian privilege], they are going to be angry if [women workers] access to their contraceptive services are taken away. The situation is similar to those older Tea [Bagee] supporters who say they support getting government out of health care as an abstract principle but will fight tooth and nail to retain their Medicare.
Always Question Authority 