CORPORATE OPPRESSION: “Lock Up the Men, Evict the Women and Children” / Chris Hedges ☮

Chris Hedges
Being poor in America is one long emergency. You teeter on the edge of bankruptcy, homelessness and hunger. You endure cataclysmic levels of stress, harassment and anxiety and long bouts of depression. Rent strips you of half your income—one in four families spend 70 percent of their income on rent—until you and your children are evicted, often into homeless shelters or abandoned buildings, when you fall behind on payments. A financial crisis—a medical emergency, a reduction in hours at work or the loss of a job, funeral expenses or car repairs—can lead inexorably to an eviction. Creditors, payday lenders and collection agencies hound you. You are often forced to declare bankruptcy. You cope with endemic violence, gangs, drugs and a judicial system that permits brutal police abuse and ships you to jail, or slaps you with huge fines, for minor offenses. You live for weeks or months with no heat, water or electricity because you cannot pay the utility bills, especially since fuel and utility rates have risen by more than 50 percent since 2000. Single mothers and their children usually endure this hell alone, because the men in these communities are locked up. Millions of families are tossed into the street every year.

We have 5 percent of the world’s population and 25 percent of its prison population. More than 60 percent of the 2.2 million incarcerated are people of color. If these poor people were not locked in cages for decades, if they were not given probationary status once they were freed, if they had stable communities, there would be massive unrest in the streets. Mass incarceration, along with debt peonage, evictions, police violence and a judicial system that holds up property rights, rather than justice, as the highest good and that denies nearly all of the poor a trial, forcing them to accept plea bargains, is one of the many tools of corporate oppression.

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POLITICAL COMMENTARY: “How to Turn Trump Fans? Show Them a Greek Tragedy” ☮

TRUMP and OEDIPUSTimes are hard for democracy. Trump wants a wall. Senators refuse to question judicial nominees. And anti-Hillary liberals seriously contend that she is “as bad as” the opposing party’s presumptive nominee, vowing not to vote if she wins the nomination.

But when were they ever other than hard? Democracy has always been vulnerable to extreme opinions and dogmatic certainties. Sometimes the price of free speech is listening to things you don’t want to hear.

Theater holds a possible remedy, though, to some of our worst tendencies. It’s pretty simple. We need more tragedy.

Of course, tragedy might seem remote and irrelevant. To many it is dimly remembered as something to do with hubris, catharsis and tragic flaws. We hear the word tragedy in the news mainly when it’s misapplied to some disaster — natural or otherwise. But it needn’t be either irrelevant or misappropriated. Tragedy is not just the stuff of English tests. It has a long and illustrious history as a salve for self-government. It’s no coincidence that democracy and tragedy arose around the same time in ancient Athens.

While scholars disagree about exactly how tragedy arose, we are certain that it evolved alongside Athenian democracy. Athenians understood that what they saw onstage taught them truths and ways of thinking vital for their roles as citizens. Like the law courts, tragedy was a civic institution. Funded by the state, it was perhaps the greatest citizenship class ever.

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SOCIAL HISTORY: “The Revolutionary Origins of Memorial Day and its Political Hijacking” / Ben Becker

The way the Civil War became officially remembered — through Memorial Day celebrations— was based on the erasure of the Black veteran and the liberated slave.

A day celebrating Black liberation utilized for white supremacy

What we now know as Memorial Day began as “Decoration Day” in the immediate aftermath of the U.S. Civil War. It was a tradition initiated by former slaves to celebrate emancipation and commemorate those who died for that cause.

These days, Memorial Day is arranged as a day “without politics”—a general patriotic celebration of all soldiers and veterans, regardless of the nature of the wars in which they participated. This is the opposite of how the day emerged, with explicitly partisan motivations, to celebrate those who fought for justice and liberation.

The concept that the population must “remember the sacrifice” of U.S. service members, without a critical reflection on the wars themselves, did not emerge by accident. It came about in the Jim Crow period as the Northern and Southern ruling classes sought to reunite the country around apolitical mourning, which required erasing the “divisive” issues of slavery and Black citizenship. These issues had been at the heart of the struggles of the Civil War and Reconstruction.

To truly honor Memorial Day means putting the politics back in. It means reviving the visions of emancipation and liberation that animated the first Decoration Days. It means celebrating those who have fought for justice, while exposing the cruel manipulation of hundreds of thousands of U.S. service members who have been sent to fight and die in wars for conquest and empire.

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POLITICAL COMMENTARY: “Attacking Police Now a Hate Crime” / The Young Turks / Cenk Uygur, and John Iadarola ☮

In Louisiana, it will soon be considered a hate crime to attack a police officer. The “Blue Lives Matter Bill” is expected to be signed into law by the governor. Cenk Uygur and John Iadarola, hosts of The Young Turks, break it down. Tell us what you think in the comment section below.

“Louisiana Governor John Bel Edwards is set to sign a bill into law that would classify any violent attack on police officers, firefighters, and EMS personnel a hate crime. According to The Root, the so-called Blue Lives Matter bill is the first of its kind.

State Representative Lance Harris authored the bill after Texas sheriff’s deputy Darren Goforth was shot and killed last year. “It looked like it was strictly done because someone didn’t like police officers, like a hate crime,” Harris told CNN.”

INTERVIEW: “Jim Hightower: Is Populism Different than Progressivism? / Progressive Media Infrastructure” / Conversations with Great Minds / The Big Picture RT / Thom Hartmann

“Jim Hightower: Is Populism Different than Progressivism?”
Conversations with Great Minds / Part One
https://youtu.be/0QKYza1d8XQ

POLITICAL COMMENTARY: “Clinton’s Refusal to Debate Sanders Spells Disaster for the General Election” / The Ring of Fire / Sydney Robinson ☮

Hillary Clinton may think that she is being clever by refusing to debate Sanders one final time as she had previously agreed, but by skipping the Fox-sponsored event, she is missing out on a vital opportunity to head off some of the right-wing criticism before the general election.

This is just one of many ways that Clinton’s arrogance is handicapping her campaign. If Clinton doesn’t think that a general election race against Trump will be the fight of her life, she’s already lost.

POLITICAL COMMENTARY: “If Clinton is So Sure She Will Win, Why Does She Need to Mislead Us About the Popular Vote?” / The Ring of Fire / Sydney Robinson ☮

Since the story from New York Daily News writer Shaun King came out on Thursday, there has been a big hullabaloo about what a difference adding the caucus results into the popular vote would make. Estimates have been made by the Washington Post and others, and they consistently show that it is indeed true that Clinton’s 3 million number is a misrepresentation of the true will of the people.

POLITICAL COMMENTARY: “Hillary Clinton May be the Most Hypocritical Candidate in Politics Today” / The Ring of Fire / Farron Cousins ☮

Hillary Clinton is calling for Donald Trump to release his tax returns – and he should.  But she completely misses the irony and hypocrisy of calling on Trump to release information when she still hasn’t released the transcripts of her Wall Street speeches. Ring of Fire’s Farron Cousins discusses this.