LITERARY NEUROSCIENCE: Corrie Goldman / “This is your Brain on Jane Austen, and Stanford Researchers are Taking Notes”

In an innovative interdisciplinary study, neurobiological experts, radiologists and humanities scholars are working together to explore the relationship between reading, attention and distraction – by reading Jane Austen.

Surprising preliminary results reveal a dramatic and unexpected increase in blood flow to regions of the brain beyond those responsible for “executive function,” areas which would normally be associated with paying close attention to a task, such as reading, said Natalie Phillips, the literary scholar leading the project.

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Pioneering in a number of respects, her research is “one of the first fMRI experiments to study how our brains respond to literature,” Phillips said, as well as the first to consider “how cognition is shaped not just by what we read, but how we read it.”

Critical reading of humanities-oriented texts is recognized for fostering analytical thought, but if such results hold across subjects, Phillips said it would suggest “it’s not only what we read – but thinking rigorously about it that’s of value, and that literary study provides a truly valuable exercise of people’s brains.”

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ANTIRELIGION: The Thinking Atheist / “Farewell to Faith”


“I’m not even an atheist so much as I am an anti-theist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful. Reviewing the false claims of religion I do not wish, as some sentimental agnostics affect to wish, that they were true. I do not envy believers their faith. I am relieved to think that the whole story is a sinister fairy tale; life would be miserable if what the faithful affirmed was actually the case.”
~ Christopher Hitchens

AMURIKAN CULTURE: Chuck Thompson / “Why Do So Many Southerners Think They’re the Only Real Americans?”

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Southerners love trashing the rest of the country (when did you last hear a kind Rebel word for New York, Detroit or San Francisco?), but when their blood is really up the go-to move down South is to dismiss their fellow citizens as un-American.

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Until enough Southerners are able to examine their society honestly—until they can begin to withstand external criticism without collapsing into blind hysteria—nothing will change.

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The majority of Southerners are not uneducated rednecks flying Confederate flags from the backs of their pickups.

I never claimed they were, in the book or elsewhere.

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However good and polite they may be, what the majority of Southerners are, and have always been, is willing to allow the most angry and “patriotic” firebrands among them to remain in control of their society’s most powerful and influential positions, be they in the realms of politics, business, education, religion or media.

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As far back as 1941, Southern journalist W.J. Cash was remarking on “the ancient incapacity of the great body of Southerners to examine and analyze a case realistically even when their own fate hinged upon it, the tendency to take the easiest answer as explaining all their ills.”

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